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‘Purlie Victorious’: Ossie Davis’s ‘Gospel to Humanity’ Returns to Broadway

The stars Leslie Odom Jr. and Kara Young and the director Kenny Leon discuss the revival, and why its satirical take on racism is still so timely.

A portrait of a man, who is wearing a brown leather suit jacket and pants, and a woman, wearing an oversized blazer with a dark Prince of Wales check pattern.
“We’re doing this play as written in 1961, but people are going to be so surprised at how hip it is and how much it stands up,” Leslie Odom Jr., with his cast mate Kara Young, said of their revival of “Purlie Victorious.”Credit...Elias Williams for The New York Times

Ossie Davis’s satirical play “Purlie Victorious” opened at the Cort Theater in September 1961 with Davis as the charismatic preacher Purlie Victorious Judson and Ruby Dee, his artistic collaborator and wife, playing Purlie’s green but soon-to-be-wise sidekick, Lutiebelle Gussie Mae Jenkins. Six decades later, Leslie Odom Jr. (“Hamilton”) and Kara Young (“Clyde’s,” “Cost of Living”) are stepping into those roles in the play’s first Broadway revival, directed by Kenny Leon at the Music Box Theater.

Set in the late 1950s on a plantation in the segregated South, the story follows Purlie’s return home to Georgia to claim a $500 inheritance, which he wants to use to buy and integrate the local church. To prevent Cap’n Cotchipee, the white plantation owner, from usurping his family’s birthright, Purlie has to trick Cotchipee — a plan that will also involve recruiting the unsuspecting Lutiebelle to stand in for his recently deceased Cousin Bee, who is the rightful inheritor of the money. In other words, Purlie’s strategy hinges on Cotchipee’s inability to differentiate one Black woman from another, and in so doing, the play uses comedy to expose racism as absurd, arbitrary and detrimental to Black life.

That pointed critique of racism, and Davis’s clever use of language, is why the play was so well received. “Although his good humor never falters,” the Times critic Howard Taubman wrote at the time, Davis “has made his play the vehicle for a powerful and passionate sermon.” It ran for nearly a year, and the activists W.E.B. Du Bois, the Rev. Dr. Martin Luther King Jr., and Malcolm X all saw it. A film adaptation, “Gone Are the Days!,” followed in 1963, and then came the 1970 Broadway musical, “Purlie.”

Davis and Dee’s children, Nora Davis Day, Guy Davis and Hasna Muhammad, remember watching all of those versions. The siblings, who are the executors of their parents’ estate, had personal reasons for reviving the play. “It resonates with us because it is my dad’s specific language,” said Guy Davis, who composed the revival’s incidental music. “My sisters and I just wanted to revisit that part of our lives.”

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“This soars as a true work of art,” said Kenny Leon, the show’s director. “Everything about being American, definitely about being Black in America, you can find in his play.”Credit...Elias Williams for The New York Times

“Purlie Victorious” itself was inspired by Davis’s childhood. “Dad grew up in the deepest part of Georgia, and had cause to be irate about the conditions there,” Day recalled. “He tried to write a play that was full of anger, vitriol, and righteousness, but it just didn’t work until he began to look at it and laugh and say, ‘This is ridiculous, that one group of people feels like they can control and own other people.’”


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